Divine Sovereignty and Human Freedom

I found this great quote by Loraine Boettner in his book “The Reformed Doctrine of Predestination”  p.38

“Perhaps the relationship between divine sovereignty and human freedom can be summed up in these words: God so presents the outside inducements that man acts in accordance with his own nature, yet does exactly what God has planned for him to do.”

Why There Is No Such Thing As Gay “Marriage” or Same-Sex “Marriage”

Thoughts on the Minnesota Marriage Amendment

May 23, 2011|byJohn Piper

On May 21, 2011, the proposed Minnesota Marriage Amendment passed the House of Representatives by a vote of 70 to 62. This means that the question will be put on the ballot in the 2012 election.

If the amendment passes in November of next year, Article XIII will be amended to include the words, “Only a union of one man and one woman shall be valid or recognized as a marriage in Minnesota.”

The question submitted to the voters will be: “Shall the Minnesota Constitution be amended to provide that only a union of one man and one woman shall be valid or recognized as a marriage in Minnesota?”

Here are some thoughts rooted in my Christian, biblical convictions that may help you think through this issue. I hope they help.

1. There is no such thing as so-called “gay marriage.”

Except in a sentence like this one, I don’t think we should use the term “gay marriage” or “same-sex marriage.” I think in our everyday discourse, we should say “so-called gay marriage” or “so-called same sex marriage.” I would encourage politicians, pastors, and people to adopt this simple habit.

The reason is that in God’s eyes, there simply is no such thing as so-called “gay marriage.” It does not exist. It cannot be made to exist by desires or decisions or language or laws. God ordained marriage with the words: “A man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24). Marriage is the union of a man and a woman in a lifelong covenant as husband and wife.

Humans don’t create or define marriage. God does. Not all humans believe this. But those who do, should not use the term “marriage” to refer to any other relationship than the one God ordains.

2. Same-sex sexual relations are sin.

When the human relationship with God was broken at the beginning of our race, countless good things were broken, including the goodness of sexuality. When the vertical axis of our existence was disordered, the horizontal axis was disordered.

There are many tragic expressions of this disordering in the sphere of sexuality. For example, narcissism, exhibitionism, bestiality, pornography, fornication, adultery, abusiveness, coercion. All of us are broken sexually one way or the other and in need of the forgiving and healing mercy that only comes through Jesus Christ.

One of the expressions of this horizontal disorder of our sexuality is same-sex desires. Thousands of decent, moral people, including Christians, find this disorder in their desires. Many do not want it, but it is there. The apostle Paul describes the roots of it, along with other sins, in the disordering of man’s relationship with God.

[We humans have] exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator . . . . For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts. (Romans 1:25–27)

This does not mean that every person who finds same-sex desires in his heart has consciously brought it on himself by exchanging God for a lie. Some of the most God-honoring, Christ-exalting people may find themselves with deep disorders.

Paul’s point is that, in general terms among the human race, a disordered desire for God has resulted in a disordered desire for people. Homosexual desire is one form of that disorder. There are others.

As in the case of other disordered desires, God forbids that we indulge same-sex desires. For example, the apostle says, “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality” (1 Corinthians 6:9).

Therefore, the practice of homosexuality is a sin. And we can see from this same verse that heterosexual adultery is also a sin. Both sins are the indulgence of disordered sexual desires. Men should not desire another man or another man’s wife. Therefore, God forbids that we act on these desires.

Knowing how deeply dependent all of us are on the mercy of God for the forgiveness of our sins, and the healing of our peculiar brokenness, Christians should be slow to anger and quick with compassion. Jesus did not condone sin, but was compassionate with broken-hearted sinners. From the cross he even prayed for his proud adversaries: “Father forgive them, for they know not what they do” (Luke 23:34). Joe Hallett, who died of AIDS in 1997, helped me taste how conviction and compassion come together. I pray that this remarkable and rare combination will pervade the Christian community as the marriage debate continues.

3. Not all sins should be proscribed by human law, but some should be.

Almost everyone agrees that there are unethical actions that should not be illegal, and some that should be. Almost everyone would agree that theft and murder are unethical actions that should be proscribed by human law. If life and property are not protected by law, living in society becomes virtually impossible.

But where to draw the line on which unethical actions are made illegal is a judgment call that in our system of government is made by elected legislators. It’s a pretty good system that balances the freedom of the human conscience (Luke 12:57; 2 Corinthians 5:11; Acts 17:11) with the rights of government to make laws and use force (Romans 13:1–4).

For example, looking at pornography should not be proscribed by human law. To be sure, the lustful use of pornography dishonors God’s design for sexuality, damages male-female relationships, and corrupts a person’s capacity for holy affections. It is sin. But it should not be proscribed by human law.

Some of the reasons would be 1) without a common ground of biblical holiness, the precise definition of what’s acceptable to look at would entangle our lawmakers in hopeless disputes; 2) the privacy of the act would make the law virtually unenforceable; and 3) the indirect way that people are hurt make it unfeasible for the law to be handled with proper proportion. So there are many sinful behaviors that should not be illegal.

4. The legal significance of marriage makes a statutory definition necessary.

It is clear that some laws are necessary in relation to marriage. The clearest place this is seen is in relation to children. Sexual union in marriage usually produces children. Marriage creates a mutual claim of parents to have the right to raise their children. These rights of parents must be protected by law because of the reality of kidnapping and because of custody conflicts that arise through divorce.

There are many other laws relating to marriage, such as inheritance laws, and the rights of married couples to own property or file income taxes together, and so on. The inevitable legal significance of marriage makes it imperative that there be a clear statutory definition of what it is.

5. It is wise that our laws define marriage as between a man and a woman.

This is not because homosexual practice or same-sex relationships should be legally stopped. Rather, it’s because they should not be legally sanctioned. The issue is not whether same-sex unions are permitted, but whether they are institutionalized. The issue is not whether we tolerate same-sex relationships, but whether we build on them as a foundation for society. The issue is not whether we forbid a particular sin, but whether we mandate social approval of that sin. The issue is not whether we block a sinful behavior, but whether we imbed it in our laws.

I am not making a case for the legal prosecution of homosexual practice. Nor would I advocate the legal prosecution of heterosexual fornication. But I would make a case against the institutionalization of fornication, or making it a building block of society, or mandating its approval, or imbedding it in our laws. It is one thing to tolerate sin. It is another to build society on it.

________

May God have mercy on us. Laws are not our Savior. We need a great awakening to the truth and glory of Jesus Christ far more than we need a marriage amendment. Our hope lies in the work of Jesus—for us on the cross, and in us by his Spirit. Be thankful for laws and for courageous political servants, but live for the gospel and the glory of Christ (Mark 8:35).

Topic Marriage        Categories:Commentary

“Morning and Evening” May 9

“Who hath blessed us with all spiritual blessings.”
Ephesians 1:3

All the goodness of the past, the present, and the future, Christ bestows upon his people. In the mysterious ages of the past the Lord Jesus was his Father’s first elect, and in his election he gave us an interest, for we were chosen in him from before the foundation of the world. He had from all eternity the prerogatives of Sonship, as his Father’s only-begotten and well-beloved Son, and he has, in the riches of his grace, by adoption and regeneration, elevated us to sonship also, so that to us he has given “power to become the sons of God.” The eternal covenant, based upon suretiship and confirmed by oath, is ours, for our strong consolation and security. In the everlasting settlements of predestinating wisdom and omnipotent decree, the eye of the Lord Jesus was ever fixed on us; and we may rest assured that in the whole roll of destiny there is not a line which militates against the interests of his redeemed. The great betrothal of the Prince of Glory is ours, for it is to us that he is affianced, as the sacred nuptials shall ere long declare to an assembled universe. The marvellous incarnation of the God of heaven, with all the amazing condescension and humiliation which attended it, is ours. The bloody sweat, the scourge, the cross, are ours forever. Whatever blissful consequences flow from perfect obedience, finished atonement, resurrection, ascension, or intercession, all are ours by his own gift. Upon his breastplate he is now bearing our names; and in his authoritative pleadings at the throne he remembers our persons and pleads our cause. His dominion over principalities and powers, and his absolute majesty in heaven, he employs for the benefit of them who trust in him. His high estate is as much at our service as was his condition of abasement. He who gave himself for us in the depths of woe and death, doth not withdraw the grant now that he is enthroned in the highest heavens.” C.H. Spurgeon

From A.W. Pink

“To say that God the Father has purposed the salvation of all mankind, that God the Son died with the express intention of saving the whole human race, and that God the Holy Spirit is now seeking to win the world to Christ; when, as a matter of common observation, it is apparent that the great majority of our fellowmen are dying in sin, and passing into a hopeless eternity; is to say that God the Father is disappointed, that God the Son is dissatisfied, and that God the Holy Spirit is defeated. We have stated the issue baldly, but there is no escaping the conclusion.”. A.W. Pink “The Sovereignty of God”

From The Word

“all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”" Daniel 4:35

From the Westminster Confession

CHAPTER 3
Of God’s Eternal Decree
1. God, from all eternity, did, by the most wise and holy counsel of his own will, freely, and unchangeably ordain whatsoever comes to pass:a yet so, as thereby neither is God the author of sin,b nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established.c

From “Morning and Evening”

Morning, May 2
“I pray not that thou shouldst take them out of the world.”
John 17:15

It is a sweet and blessed event which will occur to all believers in God’s own time—the going home to be with Jesus. In a few more years the Lord’s soldiers, who are now fighting “the good fight of faith” will have done with conflict, and have entered into the joy of their Lord. But although Christ prays that his people may eventually be with him where he is, he does not ask that they may be taken at once away from this world to heaven. He wishes them to stay here. Yet how frequently does the wearied pilgrim put up the prayer, “O that I had wings like a dove! for then would I fly away and be at rest;” but Christ does not pray like that, he leaves us in his Father’s hands, until, like shocks of corn fully ripe, we shall each be gathered into our Master’s garner. Jesus does not plead for our instant removal by death, for to abide in the flesh is needful for others if not profitable for ourselves. He asks that we may be kept from evil, but he never asks for us to be admitted to the inheritance in glory till we are of full age. Christians often want to die when they have any trouble. Ask them why, and they tell you, “Because we would be with the Lord.” We fear it is not so much because they are longing to be with the Lord, as because they desire to get rid of their troubles; else they would feel the same wish to die at other times when not under the pressure of trial. They want to go home, not so much for the Saviour’s company, as to be at rest. Now it is quite right to desire to depart if we can do it in the same spirit that Paul did, because to be with Christ is far better, but the wish to escape from trouble is a selfish one. Rather let your care and wish be to glorify God by your life here as long as he pleases, even though it be in the midst of toil, and conflict, and suffering, and leave him to say when “it is enough.” – C.H. Spurgeon

Continuing Battle Cont.

“Accordingly, Augustine, who had at one time thought that the discourse related to the natural man (August. ad Bonifac. lib. 1 c. 10), afterwards retracted his exposition as unsound and inconsistent. And, indeed if we admit that men, without grace, have any motions to good, however feeble, what answer shall we give to the apostles who declares that “we are incapable of thinking a good thought?” (2 Cor. 3:6). What answer shall we give to the Lord, who declares, by Moses, that “every imagination of man’s heart is only evil continually?” (Gen. 8:21). ” Calvin “Institutes”

The Continuing Battle With The Flesh

““For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.” “To will is present with me; but how to perform that which is good I find not,” (Rom. 7:15, 18). But, in this way, the whole scope of Paul’s discourse is inverted. He is speaking of the Christian struggle (touched on more briefly in the Epistle to the Galatians), which believers constantly experience from the conflict between the flesh and the Spirit. But the Spirit is not from nature, but from regeneration. That the apostle is speaking of the regenerate is apparent from this, that after saying, “in me dwells no good thing,” he immediately adds the explanation, “in my flesh.” Accordingly, he declares, “It is no more I that do it, but sin that dwelleth in me.” What is the meaning of the correction, “in me (that is, in my flesh?)” It is just as if he had spoken in this way, No good thing dwells in me, of myself, for in my flesh nothing good can be found. Hence follows the species of excuse, It is not I myself that do evil, but sin that dwelleth in me. This applies to none but the regenerate, who, with the leading powers of the soul, tend towards what is good. The whole is made plain by the conclusion, “I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind,” (Rom. 7:22, 23). Who has this struggle in himself, save those who, regenerated by the Spirit of God, bear about with them the remains of the flesh?” Calvin “Institutes” (book 2, c 2, s 27)

From the “Institutes”

“Every man of understanding deems it most absurd to submit to unjust and tyrannical domination, provided it can by any means be thrown off, and there is but one opinion among men, that it is the part of an abject and servile mind to bear it patiently, the part of an honourable and high-spirited mind to rise up against it. Indeed, the revenge of injuries is not regarded by philosophers as a vice.” Calvin “Institutes” (book 2, c 2, s 24)